Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Christ’s flesh and blood is light that the darkness cannot comprehend.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.