The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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I’ve come to realize at the tender age of 47 that sometimes church doesn’t work.
For it is His law I have broken, His office in which I have failed, His people against whom I have sinned. All is from Him, so all I have taken, I have taken from Him. All others against whom I have sinned, I have sinned because they are of Him.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
The instrument of execution has been changed into an emblem of peace--a hawk become a dove, a sword hammered into a plowshare. Now every time God sees His bow, He who never forgets will nevertheless remember His oath never to draw it again to punish the earth by a cosmopolitan flood.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
What do imagination, Lego bricks, and Sub-Creation have to do with apologetics?
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.