This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
God’s Son is infinitely more than our fragile egos have flattened him out to be.
The preacher does not merely send out the raven. From the pulpit flies forth the dove of the Gospel.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"