Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
This is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
Saying the words of the prayer together meant that if my voice became too weak or shaky, other voices would be around to support and continue the message.
As we live as the children of the Father of lights, the giver God, he will keep on pouring out his gifts, and they will overwhelm us more and more.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
These words not only rescue and defend; they also attack.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.