When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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There is a mirror that we Christians look into with daily repentance.
We were created by our heavenly Father to receive all things from Him as free gift.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
I’m still laughing now as hard as I laughed back then. And the salve that he gave me in that moment still works some strange magic on me to this day.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
The redeemed are dressed in white robes.