Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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When the Holy Spirit finally gave me a fresh set of ears, I heard—really heard—what He’d been saying all along. Baptism really does save.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
We usually understand vocation in a very narrow sense; it’s your job, your “calling.” Vocation, however, is not so much what you do for a living but what Christ does through you for the living. It’s a 24/7 calling, not a 9 to 5 occupation.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
The pastor put a hand over my mouth, another between my shoulder blades, and backward I fell into the dark waters, buried beneath Noah's flood, the Red Sea, Jordan's stream, all the way down into a borrowed tomb outside Jerusalem where a crucified man lay waiting for me.
Yet as we mourn, but unlike those who have no hope, so also we repent, but unlike those who have no absolution. For we though we weep, there is a hand that dries all tears.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
We may seem destitute of hope, but the hope of Christ is stronger than our weakness.
Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
A little bit of vulnerability amongst Christians would go a long way toward giving a witness to the world about what the church is really here for.