“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
I told him that God does not have two types of sheep. God does not have a fold of black, and another white. God only has a fold made up entirely of black sheep because He knows the truth about us.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.