Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
Here, robed in Word and Sacrament, is your King, infant though He be, come out of eternity into time to bring you out of time and into eternity.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
The church’s song goes on and on, singing and ringing down to us today.
Faith should later again flow forth from our heart’s depths to our neighbor freely and unhindered in good works; not that we wish to rest our salvation in them; for God will not have that, but wishes the conscience to rest in himself alone.
This Epiphany text brings the coming of the Light and the Light shining in the darkness drawing all men to it together.
This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
The shepherds are the most unlikely people to play the role the angels cast them in.
A madman king. State-decreed infanticide. A fleeing holy family. What does all this have to do with Christmas? And how did a day of horror also become a day of hope? Today, December 28, the church remembers The Holy Innocents.