If you struggle with doubt, take heart: You are not alone.
This is a fine addition to Jon Guerra's growing discography, and I look forward to hearing what new songs his continued contemplations will produce.

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What Jesus promises is better than justice. Jesus promises grace.
We set our minds on things above, but our feet are firmly planted in the stuff of earth, our hands open to the treasure which is our neighbor.
The pastor, then, possesses the prerogative of calling the children to himself, in the stead of Christ and after the manner of Christ, to particularly bless them with the Word.
Vilification of the other is married to the justification of the self.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
Preaching the Word made flesh liberates the imagination from this world’s false and crippling vision of reality, and once again brings the imagination into an encounter with the one and only true and living God through Immanuel: “God with us.”
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
The conference ministry tent is typically regarded as a spot to make connections, kill time, or scrounge empty calories. What I found out is how the ministry tent is an unexpected gold mine for Gospel proclamation.
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.