Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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In the Lord’s Thanksgiving Supper, we are not served turkey, green bean casserole, and cornbread. We are served Christ.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
It is in your lows where Christ has hidden his highest high, eternal life itself.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
Christ has taken our failures and defeats and exchanges that yoke for his own.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
Our Lord is not only the King of creation but the King of creativity.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?