Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.

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Past, present, and future are tied together in Christ.
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
Human history, our history, is the story of two Adams with two very different encounters with the devil.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
Forty days after giving birth, Mary, along with her husband Joseph, presented their firstborn Son at the temple and "bought" him back with a sacrifice of two small birds. This is known as the "Presentation of Our Lord."
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.