Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.

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Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
God is the only one who decides what we receive, when, and how it’s given to us.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
Biblically speaking, we won’t find much evidence for a preordained spouse.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
The focus of 1 Peter on baptism is one that has puzzled many people.
Jesus doesn’t talk about God’s love for us; he embodies it.