When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Now, resurrection can only follow upon death. The good news is, it will!
How does that sit with you? It frightens me. Naked, exposed in the eyes of the One to Whom I must give account?