Jesus doesn’t say, “I give you the way,” but “I am the way.”
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
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03/07/17
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
03/06/17
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
03/02/17
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
03/01/17
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
02/25/17
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
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02/23/17
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
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02/21/17
The more I heard the song, the more I heard the heart of the Gospel in the song.
02/21/17
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.
02/16/17
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
02/16/17
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
02/13/17
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
02/13/17
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
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