We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
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- Chad Bird
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- Dan Chrismer
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- Daniel Deen
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- StoryMakers NYC
- Tanner Olson
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- Zack James Cole
06/26/17
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
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06/19/17
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
06/17/17
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
06/15/17
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
06/12/17
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
06/11/17
Beginning in 1519, Melanchthon began to develop his theology.
06/07/17
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
05/31/17
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
05/24/17
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
05/18/17
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
05/17/17
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
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05/04/17
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
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