Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
09/30/26
Jesus doesn’t say, “I give you the way,” but “I am the way.”
09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
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Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
03/11/14
Though I had studied four prior years at that institution, the one course I had with him shaped my pastoral care more than any other. Ken Korby was this pastor’s name, and when I grew up, I wanted to be just like him.
03/11/14
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
03/10/14
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
02/26/14
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."
02/19/14
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
02/13/14
Philip Melanchthon once said, “Those who disparage philosophy not only wage war against human nature, but they also severely injure the glory of the Gospel.”
02/10/14
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
02/04/14
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
01/27/14
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.
12/19/13
But when I let my mind go there, in truth all I’m doing is this: bellying up to the bar of sentimentality to drink my fill of falsehoods that leave me intoxicated with feelings of saintly superiority.
12/09/13
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
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