Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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If you read my posts here or on my own site, you’ll find that most of my writings lean toward the issue of dark times or brokenness in our lives.
What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
For most of us, waiting on God is not funny at all. It makes us wonder if he cares. If he has forgotten us. In our darkest hours, many even wonder if the atheists are right, if our prayers are nothing more than sick words vomited into an empty heaven.
Rather than praying a lie by pretending all is well, this psalm places upon our lips a truthful plea. A godly complaint. These are God’s words, given as gifts to you, by which you can speak back to him.
My best teacher, the instructor who taught me more theology than any other, has been the devil.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.
The more law-centered a church becomes, the more it and the world become kissing cousins.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
Job’s friend Zophar had it up to here! He was done hearing Job defend himself in the midst of his suffering. Surely, Job must have done SOMETHING to bring all this calamity upon himself.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
What about the question, “Are you a Christian?” Does this one belong to that second category, where we must explore our hearts, test our actions, focus inside ourselves to get to the right answer?