The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

All Articles

Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
Paul argues that now as the Messiah has come and has achieved what the entire Hebrew Bible (i.e., the Old Testament) has been moving toward, the Scriptures can be read as an open book.
The problem is not that we are unrepentant. The problem is our contrition is too small.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
Franzmann walks alongside of readers of the Gospel according to Matthew like a sharp-eyed and knowledgeable tour guide pointing out features of the evangelical landscape which invite and provoke deeper reflection and, in turn, cannot but help make preaching more interesting and robust.
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.