Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
Yes, He knows all—not only the sins you remember and are ashamed of, but also those you have forgotten and even those you never knew you committed.
In accordance with their views of what a church is, or what a church ought to be, they planned and executed each of these sanctuaries. In other words, theology designed architecture, and architecture signaled theology.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
The Spirit, who endowed the tabernacle architects with wisdom from on high, overshadows Mary's womb, the new holy of holies, where Wisdom is incarnate below.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.
Perhaps part of the mistake we’ve made is in forgetting that the first Christmas, the actual birthday of Jesus, started out as the worst of times.
Ingram Robinson was 91 years old and had seen it all—well, almost seen it all. For what his eyes were about to behold, as the sun rose on his ninth decade in this world, was something entirely, and radically, new.