The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
We practice infant baptism because that is the ancient practice, following the command of Scripture.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.