Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
08/01/26
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
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10/28/24
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
10/21/24
To preach Christ and him crucified is to keep the message simple and accessible.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
10/04/24
The sinful nature loves self, and pride is its native tongue.
09/25/24
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
09/23/24
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
09/17/24
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
09/11/24
He will never leave you nor forsake you. Your faith is not fragile glass.
09/10/24
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
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09/06/24
This article is part of Stephen Paulson’s series on the Psalms.
08/29/24
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
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