Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
To know the cure is not to become immune to sorrow.
Seek moments of silence, and use them to listen and ponder.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
I find myself returning to the Nicene Creed this Advent season
This is an excerpt from this year’s 1517 Advent Devotional.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
Jesus rests in a manger in the days to come, but don’t be fooled.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."