But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
It is good to remember that this true story, is also beautiful.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
Our Lord is not only the King of creation but the King of creativity.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Hannah’s story is the story of God’s great reversal.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.