This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
Our Lord is not only the King of creation but the King of creativity.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Hannah’s story is the story of God’s great reversal.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
There is great value in reading fairy tales in a pandemic. There is freedom and joy to be found when we turn off the news, stop scrolling Facebook, and read. Above all, read, mark, learn and inwardly digest Christ’s holy Word. And while you’re at it, take some time to read a good fairytale too. You won’t be disappointed.
Good theology is the most practical thing you can have.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.