Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
Honest confession brings us into the fatherly care of God where we are always greeted with grace, mercy, peace, love, and forgiveness in Jesus Christ.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
The legal record of debt for our sin was canceled because Jesus satisfied the legal demands for us by his life, death, and resurrection.
Our God is the one who brings back the exile, who restores the outcast, he is the one who devises means to do so.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.