o the invitation to meditate on God’s Word is not one more spiritual chore. It is an invitation to a healthy feast. God sets before us what is true, good, and life-giving. The Spirit calls us away from the junk food of the age and back to the bread of life.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
By mandating the promise, Christ states something stronger than just an invitation.