The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
David shows us what happens to a man when his resurrection begins.

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The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
Truly, God uses good and evil, believers and unbelievers, to accomplish His purposes.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
The LORD is not yet finished with His vineyard.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.