God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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I am the Resurrection,’ says Jesus, not an abstract miracle or idea
All this disciplined living is to be done in freedom.
Our wants and desires are wholly driven by selfishness, just like Peter, James, John, and all the disciples
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.
God has gifted pastors with a terrible privilege. We’re invited to go inside peoples’ pain. A stranger stands emotionally naked in front of us begging, “I can’t get what he did out of my head. Please, help me!”
He comes to fill our old, stony heart with the new wine of his forgiveness.
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.