This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Israel’s priests were ordained with the blood of a sacrifice applied to their ear, their thumb, and their toe, for they were to hear God’s word, handle His holy things, and walk in His ways. But none was perfect, all were flawed.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
This I know: hate sucks you dry. It’s the worst high-maintenance companion ever. Always demanding more of your time, more of your energy, more of your emotion.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Burdened within and without, we cross the threshold into church. We don't leave behind our earthiness, our tragedies, our white-knuckled grip on the last vestige of dignity in our sad lives.
You are changing as your eyes move over these sentences. You are aging. You are on your way to death. And nothing, absolutely nothing, can alter that fact.
There’s something appealing about a caged deity.
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.
The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.