God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Jesus’ death was a direct fulfillment of the will of His Father as promised in the Scriptures.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
Luther accepted Augustine’s view of the church as a mixed body.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
The redeemed are dressed in white robes.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
Music is an inherent part of our humanity as image-bearers of God. And like all gifts, it is meant for the good of the receiver.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.