Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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The promise of Philippians 4:13 isn't that Christ will always make you strong enough to change your circumstances. It's that Christ will always be strong enough to hold you through them.
God's purposes for His people are good — not comfortable, not free of suffering, but good in the deepest sense. The exile ended. The Messiah came as promised. The tomb is empty.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Caesar gets your taxes. Christ gets your heart.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The reason Christians argue so much about the sacraments is because, deep down, they matter.
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
If you struggle with doubt, take heart: You are not alone.