The wicked emperor, Andronikos, thought he could manipulate a human prophecy in order to save his kingdom. If only he understood which blood saves!
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.

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The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
There has never been an opportune moment to put all your trust, faith, and hope in God.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
The Passover wasn’t just Israel’s story; it’s ours.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.