Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."
The second Sunday of Easter (and the entire season of Easter, really) offers the preacher an opportunity to help hearers reflect on the significance of Jesus’ resurrection from the dead for their own lives. Thomas reminds us that there are only two responses to Easter. Either you believe it, confess it, and conform your entire life to it. Or you don’t.