There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.

In the liturgy, Christ is present, self-giving, and ever-addressing his people.

St. Patrick was great but only because he was a slave to Christ.

Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.

How the pumpkin patch has a lot to teach us about the love and work of Christ

Scent plays an important role in our memories and the story of Scripture

Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.

Chains may have restricted Paul, but nothing can restrict the gospel.

As I look back, I choose to remember her as a soul redeemed by Christ.

For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.