Epiphany (16)
  1. In the middle, the thrill of extremes settles into the boredom of routines. For followers of Jesus, this can lead in several problematic directions.
  2. It is hard to believe, but somehow it is better for followers of Jesus that Jesus has gone away. Otherwise, the Spirit would not have come.
  3. After setting aside the written Word of God, the Word of God in flesh began to open His mouth to proclaim the spoken Word.
  4. He was invited like all the other guests. The hosts simply wanted Him to be part of the happy crowd. They got more than they asked for.
  5. What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
  6. In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
  7. The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
  8. Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
  9. This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
  10. Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
  11. Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
  12. During Epiphany we reflect on the things God has revealed about the world and Himself through His Son. The Gospel readings, which come from the beginning of Jesus’ ministry, serve as introductions to Jesus—both for the people of His day and ours.
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