Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
When Jesus preaches the gospel, he is preaching himself. Jesus’s good news is the good news about himself.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.