We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days. 
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Paul attempts to break down the walls which the early Christians effortlessly erected between those of different ethnic origins — specifically Jews and Gentiles — to drive them to the will and mind of Christ: Worship together as one body.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
What greater friend could we have than Jesus?