Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
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Big or small, potential or certain, the despair we may grapple with during this time of year tends to find its end in the fact that things are not as they should be.
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The early biblical stories about Bethlehem are dark and violent. They wreck us. They frighten us. In this little town, we see a microcosm of the vast and mangled mass of humanity, each individual thirsty for even a single bead of light to be dropped into the blackened depths of their souls. He who is born in Bethlehem is that Light.
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This is an excerpt from Chapter 27 in “Pastor Craft: Essays and Sermons” written by John T. Pless (1517 Publishing, 2021). Now Available for Preorder
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The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
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Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
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Getting ready for Christ’s coming is a practice in humility.
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Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
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“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
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There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
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If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
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In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.