Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
You are changing as your eyes move over these sentences. You are aging. You are on your way to death. And nothing, absolutely nothing, can alter that fact.
There’s something appealing about a caged deity.
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.
Thankfully, our heavenly Father sent a Champion into the game to take our place. What we failed to do, He accomplished.
He is the God who makes His glory visible in lowliness and servitude. He is the God who is so poor that He must borrow a donkey to ride into Jerusalem.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.