The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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12/15/16
I take out the broom, spray bottle, and trash can. For the hundredth time this week, I find myself sweeping up the mess of a Christmas to come.
12/14/16
The church cannot stop singing of the joy of the Incarnation. Here is another hymn to add to the long list of poetry focused on Emmanuel.
12/14/16
Is there no sweeter sound than Immanuel? Christ’s name, God with us. Those three words heal an ocean of hurts, give courage to the weakest heart, and lifts the head of the weariest pilgrim.
12/14/16
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
12/13/16
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
12/13/16
Jesus isn't Superman. He's not from another planet. He's from Earth.
12/12/16
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
12/11/16
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
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12/09/16
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
12/08/16
He finds the woman and the man in the Garden and fought back for the identity of His people.
12/07/16
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
12/07/16
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
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