Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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She said, “Keep coming back, and you’ll know joy.” He wanted to vomit a rainbow of resentment, bitterness, and loathing all over her faux-leather boots.
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
A part of our series on Luther's, Heidelberg Disputation.
I am not a good Lutheran. I have only been around reformation theology for a few years.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.