Essays on Preaching (301)
  1. Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
  2. Franzmann walks alongside of readers of the Gospel according to Matthew like a sharp-eyed and knowledgeable tour guide pointing out features of the evangelical landscape which invite and provoke deeper reflection and, in turn, cannot but help make preaching more interesting and robust.
  3. Professor John T. Pless has organized an incredible Advent series on the Apostles' Creed for you! Included here are texts, themes, and an order of service for your midweek Advent services.
  4. It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
  5. [Nearly] all of us struggle with making the move, as Thomas Long puts it, “from desk to pulpit.” The reason is because our approach to sermon preparation is inadequate.
  6. [Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
  7. As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
  8. Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
  9. Good reading is an ingredient for good preaching. Here are a few books –most of them relatively new- which you might want to put on your summer reading list.
  10. The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
  11. Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
  12. Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
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