Christ in the Old Testament (101)
  1. One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
  2. This misunderstood story is not a moralistic tale about bald prophets and child-eating bears, designed to teach youths to honor their elders and preachers. Rather, it's a brief glimpse into the age-old war that began in a garden and ended at an empty tomb.
  3. He is no sweet and sappy, romanticized and Disneyfied, cartoonish Christ. He is ferocious, free, untamed, and heaven-bent on not leaving the battlefield until the war is won and he makes his enemies a footstool for his feet.
  4. Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.
  5. Far too many Christians read the Bible as if a dam has been built between the waters of the Old Testament and the New Testament.
  6. Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
  7. Some of the last words our Lord spoke were addressed to a man who stood on the precipice of eternity.
  8. Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
  9. Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.
  10. To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
  11. I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
  12. But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
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