1. I’m A Loser, Baby, So Why Don’t You Resurrect Me? In this episode, we discuss the difference between our ideas of Jesus as a “winner” who gives us big wins in life versus Jesus, who wins by losing to sin, death, and the devil. We read Gerhard Forde’s article “Loser Takes All” and consider how we bend Jesus to our ideas of satisfaction, safety, and success.
  2. Hey Man, Nice Shot. In this episode, we discuss Rene Girard’s argument for why Jesus’ death as a scapegoat is unique to all other sacrifices in human history. What is violence for? What is a scapegoat, and why is one necessary for peace and good order? How does Jesus break the law machinery that demands a victim?
  3. Caleb Keith joins Kelsi to discuss Christ's atonement and the most common theories of the atonement, including Substitution, Christus Victor, and Exemplar or Moral.
  4. Gonna make it, Gonna make it, Not gonna make it, Not gonna make it, Not gonna make it! In this episode, distinguishing righteousness from righteousness, good works from justification.
  5. I Hope Our Ministry Makes The Cut. In this episode, the limits of the law, why we feel the need to limit the Gospel, and what happens when ministries diverge.
  6. Proper Skin Care is Important. In this episode, circumcision, the power of symbols, why not all sacraments are the same, and the lessons of history.
  7. Katie Perry Can’t Forgive Sins! In this episode, the power of symbols, nailing down why Jesus gave himself for our sin, and grotesque doodles.
  8. What’s The Harm in a Good Theory? In this episode, we discuss the problem with atonement theories, unleashing the Gospel, and the danger in speculating about God.
  9. Caleb and Scott Keith are joined by their friend Kelsi Klembara to discuss atonement. The atoning work of Christ is an essential doctrine of the Christian faith.
  10. Your Theology Is Creating A Nice Little Climate of Panic! In this episode, Gillespie and Riley continue their reading of Gerhard Forde’s “On Being a Theologian of The Cross.” This week, they discuss the two ways of being a theologian and the consequences for daily life.
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