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After the big, splashy, exciting day of Pentecost in Acts 2, church life faded into the ordinary life of ragtag sinners encountering the God of the cross coming to them in seemingly unawesome ways. What can we learn from this?
That on Pentecost God’s Spirit should function through a dozen seeming inebriates should be no surprise when this same God saves through the ignominy of the cross.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.