I Long to Tell the Story of… Bondage and Grace. In this episode, we hold a pastoral debrief where we discuss the 2026 “Here We Still Stand conference,” the preaching method of Rev. Dr. James Nestingen, how the stories we tell confess our bondage to sin, and what is being done by Christ to break us free. Lots of stories, exegesis, and pastoral discussion on this episode of the podcast.

Don’t Stop ‘Til You Get Enough! In this episode, we continue our conversation about repentance, reading Rev. Dr. James Nestingen’s article on the Gospel and Repentance. We discuss Luther's view of the Gospel’s relationship to repentance, preaching a doable law, and what awaits those who leave the Church in a state of unrepentance. This and much, much more on this week’s episode of the podcast.

In this episode, we sit with Rev. Dr. James Nestingen’s writing on the gospel and repentance. We talk at length not only about law and repentance, but also about the consequences of therapeutic culture for the preaching and reception of calls to repent in the churches. If the law is known by its uses, who is the user? What is it to have a God? What do you have if you have one? How does it work? How does the law summarize the non-negotiables of creaturely life? Can the devil use the law? What is the preacher’s use of the law? How does this lead us to the topic of repentance? All this and much, much more on this week’s podcast.

Kelsi talks with Assistant Professor of Pastoral Ministry and Missions, John Pless, about compiling and editing, ⁠The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation.⁠

Dazed & Confused. In this episode, we continue our series on The Bondage of the Will (1525), by Martin Luther. We read Dr. James Nestingen’s historical introduction to the treatise and delve into the ways two theologians differed in their exegesis of Scripture, their interpretation of Christian doctrine, and the early and medieval church-theological traditions that influenced Erasmus and Luther as they engaged in a back-and-forth.