Death and Dying (164)
  1. What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
  2. For who of us, at some point in our lives, has not watched with horror and grief as our own “sun” vanishes? You stand around a rectangular depression in the ground to watch a box of wood that cradles your beloved slowly lowered into the dark earth.
  3. God must kill me. He’s got to slay me, put me six feet under, and shovel dirt atop my corpse. Then, it’s like, “Hey, I finally understand! You’re God and I’m not.
  4. Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
  5. A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
  6. The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.
  7. The reason is much simpler than that: to learn to pray, you must first die. The language of prayer is taught in the school of death.
  8. For out of the mouths of these opposition forces, gathered on enemy turf, comes the defiant declaration of death’s undoing: “Christ is risen! He is risen, indeed!” An audacious act it is, to march smack dab into the middle of a place that screams, “Dead!” and to sing, “Alive!”