1517 Podcasts

Pastor Killian Teaches On Luke 14:1-11

On this day, we remember two relatively obscure Christian figures, St. Wenceslas and St. Eustochium. The reading is "The Finding" by Henry Suso.

Chad and Daniel have a lot to say about the Jordan River and the role it plays in scripture.

How can we know the mysterious workings of God? We look to Jesus: Jesus does His job of Jesus-ing only the way He can Jesus. Jesus never did His Messiah work the way that people thought that He should, and nothing has changed. We are blessed that He is not a God created of our own image and imagination. All of this is revealed to us through the God’s word alone, and in that word we have comfort of what Christ has done for us.

On this day, we remember two prominent Roman Catholic figures who were known for their charity, Pope Urban VII and St. Vincent de Paul. The reading is from 17th century English poet Thomas Traherne: "The Bells."

We remember on this day Lancelot Andrewes, born 1555 and contributor to the King James Bible. We also remember anglophile poet T.S. Eliot, born 1888. The reading is an excerpt from "The Rock" by T.S. Eliot.

Fee-Fi-Fo-Fu... wait, wrong story! Gillespie and Riley continue their discussion of John Bunyan’s The Pilgrim’s Progress. This week, giants, good friends, and more cages.

Welcome to Christianity on Trial, where the claims of Christianity are examined and judged by the rules of evidence as used in the court of law. Your host, Dr. John Warwick Montgomery, is a lawyer, a theologian, an author, and an accomplished defender of biblical Christianity. He is no stranger to the rules of evidence or the courtroom. So with our skeptical world for the prosecution and Dr. John Warwick Montgomery for the defense, stay with us as we listen in on Christianity on Trial.

On this day, we remember arguably the worst pope of the Reformation era, Pope Clement VII. And we remember the Peace of Augsburg which was made law in 1555. The reading is "To Church" by R.S. Thomas.

Daniel and Erick wrap up Paul’s letter to the Philippians. He can “do all things through Christ”, what does that statement mean for him and us?

How do you know you are truly repentant? Does your life have to be wrecked by some special sin before you know the Gospel?

Craig and Troy wrestle with the same issue Paul is wrestling through: Wanting our friends and family to be saved and knowing that salvation must come through Christ. As the Prodigal Son believed in his father’s goodness and returned, so too will God restore and graft in all who believe—both Jew and Gentile alike—in His Son Jesus Christ.