Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.

I will take a look at the locus classicus on the relationship between science and religion, Religion and Science: Historical and Contemporary Issues (1997) by Ian Barbour.