We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
The true masterpiece of the Bible’s narrative is that we are blessed not in the way we want but in the way God gives freely on account of Christ alone.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
The Word and the Spirit go together. The Spirit, the breath of God, illumines and makes alive through the Word of God; both written and external, that is, preached and sacramented.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
Paul is talking about military-level allegiance here, the strongest kind of allegiance sworn to a king.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.