1. It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
  2. That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
  3. “In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
  4. Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
  5. Luther accepted Augustine’s view of the church as a mixed body.
  6. This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
  7. Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
  8. We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
  9. Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
  10. The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
  11. Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
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